Biography of Prophet Muhammad (peace be upon him)🖋 Episode:1

Biography of Prophet Muhammad (peace be upon him)
 The lineage of the Prophet (peace be upon him)

 Prophets (نَسَبُ النَّبِيِّ ﷺ):

 According to traditional sources, the genealogy of the Prophet Muhammad (peace be upon him) can be divided into three stages.  The first stage is up to Adnan, whose purity has been widely debated by biographers and genealogists.
 The second stage is from Adnan to Ibrahim (as) above.  There is disagreement or disagreement among charitable and genealogical experts about the second stage of purity.  In this case, the matter of making the right decision has been postponed by some, some have even spoken again.
 The period of the third stage is from Ibrahim (as) to Adam (as).  Experts are of the opinion that there is some misunderstanding in the third round of discussions and decisions.  The three stages mentioned above are discussed in some detail below.

 The first stage: Muhammad bin Abdullah bin Abdul Muttalib (Shaybah) bin Hashim ('Amr) bin Abd Manaf (Mughirah) bin Qusai (Zayd) bin Qilab bin Murrah bin Ka'b Luwai bin Ghalib bin Fihr (his title was Quraish and accordingly Quraish  Origin of the dynasty) Bin Malik bin Nazr (Qays) bin Kinanah bin Khuzaymah bin Mudrikah (Amir) bin Ilyas bin Muzar bin Niyar bin Ma'ad bin Adnan.

 (Ibn Hisham 1st volume 1 and 2 Talkih Fuhumi Ahlil Asar 5 and 6 pages, Rahmatullah Alameen 2nd volume 11-14 and 52 pages.)

 Stage 2: Upwards from Adnan ie Adnan bin Udad bin Hamaysa 'bin Salaman bin' Aws bin Buj bin Qamwal bin Ubai bin 'Awwam bin Nashid bin Hija bin Baldas bin Yadlaf bin Tbabikh bin Zahim bin Nahish bin Makhi bin' Ayz bin Aabq  Bin Ubaid bin Ad-Dua bin Hamdan bin Sunbar bin Yathribi bin Yahzun bin Yalhan bin Arwa bin 'Aiz bin Dishan bin' Isar bin Afnad bin Aiham bin  Muqassir bin Nahis bin Jarih bin Sumai bin Muzi bin ‘Awzah bin‘ Iram bin Qaidar bin Isma’il bin Ibrahim (AS).

 (After a very careful search, Allama Mansurpuri has compiled a portion of the genealogy with the narrations of Kalbi and Ibn Sa'd, see Rahmatullah Alameen, Volume 2, pp. 14-16.

 Third stage: Ibrahim (as) above Ibrahim bin Tarih (Azar) Nahur bin Saru 'or Sarug bin Rau' bin Falakh bin 'Abir bin Shalakh bin Arfakhshad bin Sham bin Nuh (AS) bin Lamik bin Matausalkh bin Akhnun  There was the name of Idris (AS) bin Iyad bin Mahlayil bin Qayyanan bin Anush bin Shis bin Adam (AS).

 (Ibn Hisham, Volume 1, Page 2-4, Talkihul Fahum, Page 6, Kholasatus Siyar, Page 7, Rahmatullah Alameen, Volume 2, Page 17, Page 18 There are differences in those sources and some names have been omitted in some sources.)


 The family tradition of the Prophet Muhammad (peace be upon him) (الأُسْرَةُ النَّبَوِيَّةُ):

 The family of the Prophet (peace and blessings of Allaah be upon him) was known as the Hashemi family because of the origins of family identification from his great-grandfather Hashim bin Abd al-Manaf.
 In order to get a clear idea about the Prophet Muhammad (peace be upon him), I think it is necessary to discuss the biographies of his grandparents, that is, the leading people of the previous few generations.  In this context, the next discussion

 Hashem: We have already discussed that when an agreement was signed between Banu Abd Manaf and Banu Abduddar regarding the distribution of the verses related to Haram, Hashim among the children of Abd Manaf was given the status of ‘siqbayah’ and rifadah i.e. giving water to the pilgrims and giving them hospitality.  Hashim was a highly respected and noble personality.  He was the first person to mix bread with soup or broth and arrange to feed the pilgrims in Makkah.  His real name was "Amr".  But he is called ‘Hashim’ because of breaking bread and mixing it with broth.  Because, Hashim means the one who breaks something.  Hashim is the first person to introduce two business trips for the Quraish in summer and winter.
 A poet has said about him:
 Amr al-Hashm al-Tharid al-Qawm
 **
 قَومٍ بمكة مُسِْنتِينعِجَافِ
 Sunnat al-Rahlatan kalahma
 **
 سَفَرُ الشتاء ورحلةالأصياف

 Meaning: ‘A’ is the person who soaked a piece of bread in soup or soup in Makkah for the famine-stricken weaker nation and arranged for travel in winter and summer days. ’
 One of the most important events in his personal life and later history was that when he arrived in Medina on his way to Syria for business, he married a woman named Salamah bint ‘Amr from the tribe of Banu Najjar and stayed there for some time.  He then left his pregnant wife in his ancestral home and moved to Syria, where he passed away in the Palestinian city of Gaza.
 Meanwhile, Salamah's unborn child was born in due time.  According to the calendar, that year was 498 AD.  The newborn baby had white hair, so Salamah named him Shaybah.

 (Ibn Hisham 1st Volume 138 pp. Rahmatullah Alameen 1st Volume 26 pp. / 2nd Volume 24 pp.)

 Salamah continued to nurture him carefully in his ancestral home.  This child of that day was later the grandfather and guardian of the last Prophet Muhammad (peace be upon him) Abdul Muttalib.  Although the child Abdul Muttalib grew up like Shashikala day by day, for a long time no one of Hashim's family knew about his birth.
 Hashim was the father of 9 children.  4 out of 9 are boys and 5 are girls.  Their names are Asad, Abu Saifi, Nazlah, Abdul Muttalib and Shifa, Khalidah, Ya'ifah, Rukbaiya and Jannah respectively.

 (Rahmatullah Alameen 1st volume 108 p.)

 Abdul Muttalib: From the above discussion, we have come to know that Hashim was entrusted with the positions related to 'Sikbayah' and 'Rifadah'.  After Hashim's death, that responsibility was entrusted to his brother Muttalib.  He also possessed various virtues and values ​​in the team.  No one else on the team had the power to disobey or move.  He was also famous for his generosity.  The Quraish named him 'Fayyaz' because of his generosity.  When Shaybah i.e. Abdul Muttalib reached the age of ten, Muttalib went to Yathrib to find out about him.  When he reached there and saw Shaybah, tears flowed from his eyes.  He then embraced him, climbed on the surface of the camel, and set out for Mecca.
 But Shaybah refused to go to Mecca without his mother's permission, so Muttalib sought permission from his mother to take him away.  But when Shaybah’s mother refused to allow him, Muttalib explained to her, ‘This boy is going to his father’s kingdom and to Allah’s Haram Sharif.  Of course, this is his ultimate good fortune. "
 After hearing this, his mother gave permission to take Shaybah away.  After obtaining permission, Muttalib mounted him on his camel and proceeded towards Mecca.  On reaching Makkah, the people of Makkah saw Shaybah beside Muttalib and said that the boy was 'Abdul Muttalib', meaning a slave of Muttalib.  In reply, Muttalib said, "No, no, this is my nephew, the son of my brother Hashim."
 Muttalib passed away in Yaman in the Roman Empire at some point when Shaybah entered his youth.  After his death, Abdul Muttalib inherited the rights of the abandoned posts.  Over time, Abdul Muttalib gained such prestige in his community that neither his father nor his grandfather was able to attain such a high status.  As a virtuous man, all the people of Qaum loved and respected him with utmost sincerity.

 (Ibn Hisham, Volume 1, pp. 138-137.)

 When Muttalib passed away, Abdul Muttalib occupied the square by applying Nawfal force.  Since Abdul Muttalib alone could not deal with his uncle, he sought help from some of the Quraish.  But they objected, saying that it was not possible for them to do anything about the dispute between him and his uncle.  Helpless, Abdul Muttalib wrote some poems to his uncle's group in the Banu Najjar tribe, which contained a pitiful plea for help.  Responding to this call, his uncle Abu Sa'd bin Adi set out for Mecca with eighty horsemen and landed at a place called Abtah.  Abdul Muttalib went there and met his uncle and requested him to take him home.  But Abu Sa'd refused to go to his house until an agreement was reached with Nawfal.  Then he went ahead and stood near Naofal's grandfather.
 Nawfal was then sitting with some Quraish at a place called Hatim.  Abu Sa'd unwrapped his sword and said, "By the Lord of this holy house, if you do not give back to your nephew his right, this sword will tear your chest."  Without hesitation, Nawfal said, "All right, I gave him back his rights."  Upon hearing this, Abu Sa'd requested some of the leading figures of the Quraish to bear witness and testify if necessary.  He then went to the house of Abdul Muttalib and after staying there for three days and performing Umrah returned to Medina.
 After this incident, Nawfal entered into a mutual aid and cooperation agreement with Banu Abd Shams against Banu Hashim.  On the other hand, when the tribe of Banu Khuza'ah noticed that the tribe of Banu Najjar had helped Abdul Muttalib, they said, "Abdul Muttalib is your child as well as ours."  Therefore, it is more our duty to help him. 'Because Abd al-Manaf's mother had a relationship with the Khuza'ah tribe.  In this context, the tribe of Banu Khuza'ah went to Darwin Nadwa and entered into an agreement with Banu Hashim against Banu 'Abd Shams and Banu Nawfal.  The treaty contained all the promises that were instrumental in the subsequent conquest of Mecca in the Islamic era.  Details will be mentioned in due course.

 (Shaykhul Islam Muhammad Abul Wahhab Najdi (R) Mukhtasar Sirate Rasool 41-42 pp.)

 There are two special incidents with Abdul Muttalib as he is associated with Baitullah.  One of these is the incident related to the excavation work of 'Yam Yam' well and the other is the incident related to 'Elephant Force'  The two incidents will be briefly discussed in the next post InshaAllah ........